Latinos and Islam Part LXXXVII

There have been soooo many articles about Hispanics/Latinos (particularly Latinas) and their interest in Islam. Nothing else to write about? Why not yet another article on Latin Muslims? One has to wonder why so much emphasis has been put on Latino Muslims in the media lately.

I suppose since the biggest media issues have been Muslims and Mexican illegal immigration, this would be the perfect hybrid story. It’s just that they’ve gone there so many times…

With her hijab and dark complexion, Catherine Garcia doesn’t look like an Orlando native or a Disney tourist. When people ask where she’s from, often they are surprised that it’s not the Middle East but Colombia.

That’s because Ms. Garcia, a bookstore clerk who immigrated to the US seven years ago, is Hispanic and Muslim. On this balmy afternoon at the start of Ramadan, the Islamic holy month, she is at her mosque dressed in long sleeves and a long skirt in keeping with the Islamic belief in modesty. “When I was in my country I never fit in the society. Here in Islam I feel like I fit with everything they believe,” she says.

Garcia is one of a growing number of Hispanics across the US who have found common ground in a faith and culture bearing surprising similarities to their own heritage. From professionals to students to homemakers, they are drawn to the Muslim faith through marriage, curiosity and a shared interest in issues such as immigration.

The population of Hispanic Muslims has increased 30 percent to some 200,000 since 1999, estimates Ali Khan, national director of the American Muslim Council in Chicago. Many attribute the trend to a growing interest in Islam since the 2001 terrorist attacks and also to a collision between two burgeoning minority groups. They note that Muslims ruled Spain centuries ago, leaving an imprint on Spanish food, music, and language.

[...]

The growth in the Hispanic Muslim population is especially prevalent in New York, Florida, California, and Texas, where Hispanic communities are largest. In Orlando, the area’s largest mosque, which serves some 700 worshipers each week, is located in a mostly Hispanic neighborhood. A few years ago it was rare to hear Spanish spoken at the mosque, says Imam Muhammad Musri, president of the Islamic Society of Central Florida.

Today there is a growing demand for books in Spanish, including the Koran, and requests for appearances on Spanish-language radio stations, Mr. Musri says. The mosque offers a Spanish-language education program in Islam for women on Saturdays. “I could easily see in the next few years a mosque that will have Spanish services and a Hispanic imam who will be leading the service,” he says.

The two groups tend to be family-oriented, religious, and historically conservative politically, Dr. Bagby says. Many who convert are second- and third-generation Hispanic Americans.

[...]

In South Central Los Angeles, a group of Muslim UCLA students a decade ago established a medical clinic in this underserved area. Today the nonreligious University Muslim Medical Association Community Clinic treats some 16,000 patients, mostly Hispanic, who see it as a safe place to seek care without fear for their illegal status, says Mansur Khan, vice chairman of the board and one of the founders.

Although the clinic doesn’t seek Muslim converts, Dr. Khan sees Hispanics taking an interest in his faith because it focuses on family, he says. One volunteer nurse founded a Latino Islamic organization in the area. Another Hispanic woman told Khan she felt drawn to the faith because of the head covering Muslim women wear. It reminded her of the Virgin Mary.

The trend is a sign that Islam is becoming more Americanized and more indigenous to the country, Bagby says. As Republican positions on issues such as immigration push Muslim Hispanics and blacks in a less conservative direction, Islam could move in the same direction. Muslim Hispanic and black involvement in American politics could demonstrate to Muslims worldwide the virtues of democracy, eventually softening fundamentalists. He believes the Osama bin Ladens of the world are a small minority, and that most fundamentalists are moving toward engagement with the West.

“The more Hispanics and other Americans [who] become Muslim, the stronger and wider the bridge between the Muslim community and the general larger American community,” Bagby says. “Their words and approach have some weight because they are a source of pride for Muslims throughout the world.”

[...]

In the US she befriended Muslims and eventually converted to Islam. Her family in Colombia was supportive. Today she says her prayers in English, Spanish, and Arabic, and she eats Halal food in keeping with Islamic beliefs.

“It’s the best thing that happened to me,” says Garcia in soft, broken English. “I never expected to have so many blessings and be in peace like I am now

Link: More U.S. Hispanics Drawn to Islam -Christian Science Monitor 

Link: More U.S. Hispanics Drawn to Islam - CBS News

Older Links:

Latino Muslims seek answers - 8/22/2006

Latino women finding a place in Islam - 9/30/2005

US Latinas seek answers in Islam - 12/27/2004

Latino Muslims a growing presence in America - 6/2003

Number of Hispanic Muslim converts growing - 2002 (Originally from Houston Chronicle)

Islam luring more Latinos - 01/07/2001 (Originally in Washington Post)

The Emerging Latino Muslim Community in America - 2003

Latino Muslims in America: the Rebirth of a Community 

14 Responses to “Latinos and Islam Part LXXXVII”

  1. My wife is often mistaken for an Arab and I can imagine this happens often. I will say that I believe that Puerto Ricans and Dominicans, who are influenced by the African-American community, are generally more positive towards Islam; while Central Americans and Mexicans tend to be a lot more hostile.

  2. I think the Muslim political establishment in the US is simply jumping on the Latino Marketing bandwagon. First, they’re fetishized by Disney and then by Muslims. I guess this could be taken as a good sign that the US Muslim community (such as it were) is more and more mimicking mainstream trends. Or, it could be simply the same old: “Allahu Akbar! We’re finally reconquering Andalus!”

  3. “When I was in my country I never fit in the society. Here in Islam I feel like I fit with everything they believe,” she says.

    Do you think the fact that the woman discussed in the article refers to Muslims as “they” and not “we” is just a product of English not being her first language, or do you think subsconsciously the woman doesn’t really feel part of the Muslim community? She referred to Colombia as “my country” so it seems to me that she has a pretty good grasp on the linguistic differences between various pronouns…

  4. I think everyone who sees someone with brown skin and hijab think they are Arab. To people who have spent a lot of time in the community the differences are usually pretty obvious.

    I dont think I have ever run into a Latina sister and thought she was an Arab.

    My wife gets this sometimes, but always from Latinos who think she is Latina. We dont get this from other Arabs. I dont know what it is, but they seem to know each other.

    I have seen Arabs I know, and my wife, walk up to people they have never met before, never seen or heard before and just start talking Arabic to them and they are always right. I dont know how they do it. This is non Islamic type settings as well.

    I think the only time my wife got it wrong is when we walked into a place that had once been owned by Arabs, the lady behind the counter looked Arabic 100% so she starts talking to her in Arabic. Turns out the lady was Iranian and not happy being talked to in Arabic. Either way, we dont go there anymore anyways. The typical Iranian Americans who do not have ONE reference to God in their whole store, even though it caters to Muslims. NOT ONE verse from the Qur’an, not one Islamic picture.

    I think it is now called “The Mirage” and it is up the street from Dar al Hijrah and I suggest others dont go there as well.

  5. Do you think the fact that the woman discussed in the article refers to Muslims as “they” and not “we” is just a product of English not being her first language, or do you think subsconsciously the woman doesn’t really feel part of the Muslim community?

    Fern:

    I think she was trying to make the distinction between her old religion and her new one, so I don’t think it was that she did not feel a part of the Muslim community. I have referred to Muslims as ‘they’ many times myself.

    It could also be that English is not her first language as well.

  6. I think for Mexican converts , the greatest jihad is going to be giving up Pork :-P

  7. I think for Mexican converts , the greatest jihad is going to be giving up Pork :-P

    More than beer?

  8. >>The typical Iranian Americans who do not have ONE reference to God in their whole store,

    So, people have to wear thier religion on thier sleeve in order for you to see them as “good” Muslims? Maybe garish displays just aren’t a part of thier culture or are just the personal preference of the owners.

  9. “I think she was trying to make the distinction between her old religion and her new one, so I don’t think it was that she did not feel a part of the Muslim community. I have referred to Muslims as ‘they’ many times myself.”

    Interesting. I’ve never referred to fellow Jews as “they” but then again, I’m not a convert, so I’ve never had to distinguish between the religion of my birth and the religion of my choice.

    I enjoy reading your blog, keep up the good writing! :-)

  10. I enjoy reading your blog, keep up the good writing!

    Thanks

  11. Omar,

    Iranian Americans are known for their lack of religion. It might be a stereo-type, but it holds up. Anyway, I wasnt talking about a alrge picture of velvet of the Kabbah. I was talking about just one thing in the store which would identify them as Muslim. There isnt anything in that store that would do that.

    In the store, if not for the trays of Baklava and kunafa, you could be in any store in the USA.

    The point is, this store and the lady who owns are it typical examples of this community in the USA.

  12. Yeah, I know what you mean about Iranian-Americans. Most of them either were or are descended from the upper classes there that fled around the time of the Revolution. But, still what does putting up verses or other things do for a person? God has no need of trinkets, and the only thing these public displays do is, well, display things. In Arabic, the word riyaa’ means ‘trying to be seen’ for doing something and this is the only other possibility for displaying verses or kaba rugs or other things: they’re meant to signal to people, “Hey, I’m religious, look at us, aren’t we so good!” or as a way of signaling group identity. I see being Muslim as what a person does towards God and how good they are towards others and not necessarily as a nationalistic identity.

    Anyway, I remember Tariq writing alot about Muslim owned stores that sell low quality meat and other sundries. In San Diego, I had two stores I went to: one an Arab owned store with all the pretentious “Oh Allah bless this commerce” trinkets that was rather dirty with acceptable meat, but not great or overly clean meat and indifferent service. The other was an Iranian owned near-supermarket with Halal meat and some Middle Eastern items but was otherwise like a regular supermarket, and no religious trinkets on display and the daughters not wearing scarves. However, the meat was of excellent quality, with service with a smile and good prices. I chose the Iranian owned store and I think it benefited me and my family’s health and pocketbook alot more.

  13. Putting up trinkets means nothing. I think you are missing what I am trying to say. They are “more American than the Americans” and have lost any trace of their deen, doesnt matter whether it is saying your prayers or have a simple verse of The Qur’an on the wall.

    Yes, most of them come from the elite secularists that fled here before and after the revolution.

    I wont go to a place where I know the daughters have married Christians, they all drink, eat pork, and have rejected their religion. We expect those things from non Muslims, but not from people from an Islamic background.

    I live in an area where there is a huge Iranian-American community and I have yet to met one that is religious. Insha’Allah, I will. I am sure there are some out there, just very few.

    The ones I have known personally, to a person, have rejected their deen, and very often, even rejected American standards of moral decency. It is sad.

    Anyone for an “Iranian-American” Gerry Springer show? Except in this case they are often very rich, fleeing Iran with the people’s money.

  14. Assalamu alaikum wa rahmatullahi wa barakatuh

    The neocon radioshow host Laura Ingraham had the audacity to read the same article you have above and say that she doesnt see why anyone would wanna become a Muslim.

    Khalil Al-Puerto Rikani
    http://khalilsalgado.blogspot.com/

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